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, by Karl Brunnhölzl
Get Free Ebook , by Karl Brunnhölzl
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Product details
File Size: 2031 KB
Print Length: 504 pages
Publisher: Wisdom Publications (November 27, 2018)
Publication Date: November 27, 2018
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B07CL5Q5WG
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Samantabhadra is the buddha that has never not been a buddha, never not been awareness itself, never been confused and entered into Samsara, and so never needed the liberation of Nirvana. As such He represents our essential buddha-nature in the best possible light, and his prayer is one to, by and for Him, pointing out this unique status hidden at the core of our experience. This book, which includes a variety of contextual introductory essays and translations and commentaries by various lineage masters is really fantastic, and sets the bar! It is by far the best book available on the subject!Karl Brunnholzl does a wonderful job to make it clear (and accessible) what is being discussed and why it’s relevant for us. The detailed and comprehensive commentary he provides and his translations of the root prayer and supportive traditional scholarly material (using a wide range of works by the 14th century master Longchenpa) are all excellent and easy to understand; starting with a clear explanation of who Samantabhadra is;“Thus, Samantadhadra’s buddhahood comes about through rigpa’s true nature simply recognizing itself, by itself, without any further conditions or fabrications: it does not arise through any causes or conditions that are extrinsic or external to it, such as teachers, accumulations of conditioned merit, study, reflection, or contrived forms of meditation beyond the sheer recognition of rigpa by itself.†(p.10)He then goes on to give the reader background on the historical context of the Northern Treasure tradition (where the prayer first arose in the mid 14th century with Ridgzin Godemchen), the role of aspirational prayers in the Tibetan traditions, the special non-dual language of such a personification of Buddha Nature, the structure of the prayer and how it an be practiced (through recitation and contemplation). He then presents his translations of three different versions of the prayer (the 19th chapter of the Tantra of Samantabhadra's Unobsctructed Awakened Mind, the ‘common version’ as well as one intended to be recited).“All sentient being of the three realmsare equal to myself, the Buddha, the ground of all,but for them it has become the ground of meaningless delusion.Right now, they engage in meaningless activities,with six kinds of karma being like delusion in a dream.I, however, am the primordial buddha….A HO!From now on, whenever mighty yogic practitionersmake this powerful aspirational prayerwithin self-luminous awareness free of delusion,all sentient beings who hear itwill fully awaken within three lives.†(from the recitation version, p. 117)Next come three extensive Tibetan commentaries by Jigme Lingpa (1729-98), The Fifteenth Karmapa (1870-1921) and Tsultrim Sangpo (1884-1957). So far all this makes up just the first half of the book. What follows are 125 pages of appendices – including two teachings by Patrul Rinpoche (19th century), and then almost 150 pages of notes!Overall this is a real jewel of a production not to be missed by anyone interested in the radical immediate essence of dzogchen.
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